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SailPosted By: lackofcheeseIt isn't a belief system. It's a single belief, or in fact the absence of a belief.It's actually more of a default. A single person, out in nature, with no more knowledge than what he can identify with it's five senses, is an atheist.
AndrewI've thought about this for quite some time. Honestly, I disagree with this idea. Humans are innately irrational and have a tendency to create false positive associations. We are pattern making machines, but horrible at making accurate predictions. Personally, I have no doubt that a human raised in isolation would eventually come up with some sort of spiritual/supernatural belief system to explain the world around them. It is only through the discipline of the mind that we can become rational beings.Andrew is completely right. But what unsettles me about this is, if that's true, then I really don't want to call myself an atheist any more. I'm sick of hearing religious people calling my lack of belief a belief. I want to really know no god, not know an absence of a god. The late and great Perry DeAngelis once said that the only intellectually honest stand to take is agnosticism, but I don't like that either. It implies too much that there is real evidence of any specific god of any religion existing. I want to truly identify myself as a person who can look at the world at face-value and not have to even entertain the idea of something supernatural superimposed over it. If not atheism and not agnosticism, what do you call this?
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As to what to call yourself, in discussions with people who don't know much about these things, I generally don't label myself as anything -- I just say "I don't believe in god". That says it as plainly as it can be said. Of course, you could call yourself a Bright...but that's kinda douchey.
Agnostic: Can anything be known 100% No.
Atheist: Is there a personal god or anything beyond the circle of life or something.. No
Humanist: There is no supernatural help, Humanity will solve it's own problems and rise to the occasion.
Unitarian: As long as you don't go around telling everyone they are going to your personal hell and you should live a certain way, I have no problem with you and some religions actually have some good advice on how to deal with situations and tell some great stories (or make great music), take the good from all the religions and learn from them but don't take them seriously :-p
Usually I just get punched in the face.
[Edit] Precisely.
I tend to agree with Locke's Tabula Rasa theories. In my experience, there is no real "default belief", and that once a person reaches the age of rational thinking (past the Boogey-man stage, in other words), their beliefs are determined almost entirely by their parents' beliefs. I was raised in a fairly open-minded, secular household, and as a result, I am a secular atheist, despite my going through a series of fairly religious schools. The friends of mine who were raised in religious households, tend to be only slightly more open than their parents.
There are exceptions, of course, as I know of people who were raised in intensely religious households who are now intensely atheist/secular (oddly enough, not the reverse case), and I have convinced a fair number of my religious friends of the follies of religion. Ultimately, though, one's beliefs tend to depend on their childhood environments, and if there is a "default belief" in the case of one who was raised entirely on his or her own in seclusion from society, it would tend to be some form of animism or agnosticism/atheism.
The very idea of supernatural things is, at least as far as I can tell, fundamental to humans. So, it doesn't seem to really be something we can ignore. It'd be nice, but you can't really get around it. I mean, we as humans invented all of these various ideas about supernatural things a long, long time ago. Nothing in any theism is really "new," which tells me that the ideas have been pondered since man could think. I honestly challenge the idea that you could raise a human in such a way that they would have no notions about anything supernatural. I don't believe it's possible.
Nuri has an interesting point, though. It's funny how much differently people react to the term "non-religious" as opposed to the term "atheist."
The idea of God or gods is just that to me, an idea. I live my life as best as I can serving those I love, myself, and my values.
I do not care if someone has a religious belief. Only when they attempt to pass it off as fact, shove it down other people's throat, or decry other religions as being less valid than theirs do religious people irk me.
Both of my Grandmothers identify themselves as Christian. I know this to be more a product of social programming than a natural born belief. This doesn't make their pies any less tasty or their love any truer. This only means that they experience a feeling that I do not. They do not lecture me or attempt to convert me or others. They also approach their religion with care, knowing the "rules" to be largely distorted based on the message being filtered by Man. They allow their logic to guide them in most concerns and look to faith only on a personal spiritual level, not to tell them who to vote for and who deserves what rights. If believing in an afterlife and a compassionate God makes them happy and does not enter into my relationship with them, then what problem could I possibly have with that?
It is true that observing a triangle with more than 3 sided is impossible, because then it wouldn't be called a triangle. but that doesn't mean there aren't any.
It happens excessively and unnecessarily with race. In this situation I seem to have to categorise myself as more than just Australian but get down to my heritage which makes no impact on the relationship I have with that person. Similarly religion shouldn't either however the majority of people still try to discern these qualities during conversation.
Defining something is not the same as knowing something.
The interesting thing is that even in maths there are things that can be neither proven true nor false. Kurt Gödel's first incompleteness theorem states that: